From “A Body of Divinity,” (pp. 9-10). Emphasis mine.
We glorify God, by being contented in that state in which Providence has placed us. We give God the glory of his wisdom, when we rest satisfied with what he carves out for us. Thus Paul glorified God. The Lord cast him into as great variety of conditions as any man, “in prisons more frequent, in deaths oft,” 2 Cor. xi. 23, yet he had learned to be content. Paul could sail either in a storm or a calm; he could be anything that God would have him; he could either want or abound. Phil. iv. 13. A good Christian argues thus: It is God that has put me in this condition; he could have raised me higher, if he pleased, but that might have been a snare to me: he has done it in wisdom and love; therefore I will sit down satisfied with my condition. Surely this glorifies God much; God counts himself much honoured by such a Christian. Here, says God, is one after mine own heart; let me do what I will with him, I hear no murmuring, he is content. This shows aboundance of grace. When grace is crowning, it is not so much to be content; but when grace is conflicting with inconvenciences, then to be content is a glorious thing indeed. For one to be content when he is in heaven is no wonder; but to be content under the cross is like a Christian. This man must needs bring glory to God; for he shows to all the world, that though he has little meal in his barrel, yet he has enough in God to make him content: he says, as David, Psa. xvi. 5, “The Lord is the portion of mine inheritance; the lines are fallen to me in pleasant places.”